Cosolargy Newsletter November 2022

Subscribers to the Cosolargy.org website receive this monthly newsletter.
Click here to read or download this issue.

Subscribers to the Cosolargy.org website receive this monthly newsletter.
Click here to read or download this issue.
Saturday, October 29, 2022
10:00 AM COMMUNION
Chapel of The Holy Child
RR Gene Savoy Jr.
Lector: RC Rob Roy
Cantor: Rev. Barbara Whitney
Reader: Rev. Bruce Kanzelmeyer
Sunday, October 30, 2022
6:24 AM SUNRISE DIVINE SERVICE
Church of New Epiphany
Leave: 6:15
Gate: 7:00
Sunrise: 7:32
RR Gene Savoy Jr.
Concelebrants:
RC Robert Petrovich
Rev. Bruce Kanzelmeyer
Assistant: Rev. Barbara Whitney
OPEN-AIR COMMUNION
Church of the Christian Churches Rev. Peter Foust
Church of the End Times Rev. Mary Foust
Wednesday, November 2, 2022
12:00 NOON COMMUNION
Chapel of The Holy Child
RC Robert Petrovich
Friday, November 4, 2022
9:00 AM PRAYER & FELLOWSHIP
Chapel of the Roses
Rev Francine Petrovich
HEAD OVERSEER’S WEEKLY MESSAGE
Wednesday, October 26, 2022
The Twenty-third Saying (Part 10)
“‘It is God’s Will to bring about the redemption of humankind. It is part of His Divine Plan to redeem the world. So, if we work in the Church together, we are naturally bound to benefit more through the added benefit of metanoia. However, looking at the sun but not living The Way nullifies or negates the benefit. Looking at the sun, living The Way, working in Community, participating in God’s Will, which is the Divine Plan for the redemption of the whole race and the world – restoring it to Light – gives us greater power because we are able to assimilate more stimuli, if I can use that term. That is the reason for Community. Community also allows us to pass along to future generations our goodness and knowledge. If we fail to pass along what we have learned to future generations, they must begin all over again.
“‘The churches of the First Dispensation are kept in a state of ignorance because they do not have access to God’s Power or Christ’s Power. They do not have access to the Light and the Image of Christ. Consequently, members of those churches cannot be God-like or Christ-like. The imitation of Christ has been transformed into a dogma or a doctrine that, basically, consists of “thou shalt do this, thou shalt do that,” or “thou shalt not do this, thou shalt not do that.” Consequently people are expressing themselves on the level of a manmade religion as opposed to a Godly religion which must be controlled by God in Heaven through the sun, not here on earth.
“‘For example, when scholars retranslate, as they have been doing in recent years, parts of scripture that could give different meaning, the whole concept becomes different. Perhaps something that we have believed to be true for hundreds or thousands of years is not true after all. God cannot err. God’s Word must be accurate, authentic, reliable and unchanging. It cannot be so if it is confined to the world or if it comes within the hands of scholars to change. The Divine Word cannot change because it originates from outside of the world and manifests through the sun and is only available to those people living The Way within this Church. That is a simple and hard teaching, but that is what the words of the Twenty-Third Saying tells us.
“‘We are learning that the world is beginning to change. In other words, if the Sun of Righteousness is real, then it is changing the physical sun. That sun is changing the planet. God’s Image and Word, indirectly, is affecting the whole physical universe. By efforts of working together in Community, the world becomes knowledgeable in living The Way. And, as greater numbers of people begin to live The Way, society – politics, economics, the military – must change as a result. Thus, if an individual or the world wants to be Good, they only need to adhere to Good religion and the world will be Good. But, people do not really want the world to be Good; that is why it is not Good. They do not want the Church of Christ to be Good. They do not want the Goodness of God. They want to change things for their own convenience. The problem in the world today is that the world is an image of the mind of Man not an Image of God.’”
Again, if I may be of any personal service to you, please do not hesitate to contact me.
Very truly yours in Light+,
Gene

This is Convocation week so Services will take that into account.
Saturday, October 22, 2022
10:00 AM COMMUNION
Chapel of The Holy Child
RR Gene Savoy Jr.
Lector: RC Ted Staver
Cantor: Rev. Harold Boulette
Reader: Claudia Grady
6:00 PM PANNUCHES
Chapel of The Holy Child
RR Gene Savoy Jr.
Lector: RM Rebecca Willis
Sunday, October 23, 2022
6:24 AM SUNRISE DIVINE SERVICE
Church of New Epiphany
Leave: 6:15
Gate: 6:55
Sunrise: 7:25
RR Gene Savoy Jr.
Concelebrants:
RC Robert Petrovich
Rev. Bruce Kanzelmeyer
Assistant: Rev. Barbara Whitney
OPEN-AIR COMMUNION
Church of the Christian Churches Rev. Peter Foust
Church of the End Times Rev. Mary Foust
Wednesday, October 26, 2022
12:00 NOON COMMUNION
Chapel of The Holy Child
RM Elizabeth Reece
Friday, October 28, 2022
9:00 AM PRAYER & FELLOWSHIP
Chapel of the Roses
Rev Dorothy Kubiak
HEAD OVERSEER’S WEEKLY MESSAGE
Wednesday, October 19, 2022
The Twenty-third Saying (Part 9)
“And The Companion of The Way then said, ‘It seems after re-reading The Child Christ that you experienced at least three kinds of mystical experiences while you were in Peru. One, the “rapture” where you indicate you could not even move an eyelid or breathe – when you received the profound knowledge of your immortality. The second was the visions. And the third was the instant image of being face-to-face with the source so that no words, no gestures were necessary, just the presence-to-presence, face-to-face. These are clear-cut and at the same time developmental experiences that could be considered bench marks or stages of your progress. I say this because it brings to mind similarities in my childhood to yours. I spent the first years of my life in an orphanage. After my mother married my father, he left her while she was pregnant with me. She had no living relatives at the time, as her older sister died before I was born. When I left the orphanage, I felt totally alien to all my surroundings. In my feelings and emotions throughout my teen and formative years, I always felt out of place. I have always felt different from other people, and do to this day. And so, the thrust of my life went in a spiritual direction. This thrust was greatly accentuated by Papa Bray, an authentic Hawaiian Kahuna who was very instrumental in my achieving my own “rapture.” He knew, in fact, he told me, the date it would happen. And it did. Therefore, I can identify with what you are saying. And in my own life, I can attest to the truth of what you say, because to me it is very much the same.’
“Said The Man, ‘All the writings, the prophecies, the theology, the training, the teaching and the actual working in the Church – the doing – is what makes you remember, not so much who you are, but what you are, and that it is your destiny to be in this Church. And the first indication of this knowing is that you do not want to live without it. If we acknowledge that there is a charismatic power in the Sun of Righteousness, we have direct access to God through the Image and the Word of the Sun. If that Image and Word works on our Soul, which we know it does, then we experience the metanoia or charismatic action that is real. It is not something we read about, it is not speculative, it is not theoretical. And you all know the difference between theory and practice.
“‘For the most part, metaphysicians and Christians of the traditional churches work in theory. They say, “Jesus was a good man. He was the Son of God. We must be good. He was the peace maker. We follow after him.” And then they go about doing the opposite. They do that because of the need of the world; not because they want to, but because of their environment. If we acknowledge that there is good and evil in the world, we must acknowledge that we, as humans, are incapable of resisting Darkness, because it always seems to prevail. We suffer, we experience pain and loss, we become ill, we grow old, and we die. These are real and evil in origin because God did not create something to die. We require the assistance of God to overcome the Evil and Darkness in this world.
“‘The only means we have is from an outside source working on us from the realm of the sun, the sustainer of the world. Therefore, if we acknowledge that God does have a charismatic power, there is a metanoia in the power of Community. By working together, we enhance not only our access to that power, but our ability to use it. We cannot assimilate sunlight through photosynthesis like a plant that converts sunlight into chemical energy. It is fundamental law of the Church that in Community we are able to assimilate more intelligence from God, His Word, and more spiritual Light, by working actively in the Church because we are then participating in the most fundamental law of all: unity.'”
Again, if I may be of any personal service to you, please do not hesitate to contact me.
Very truly yours in Light+,
Gene

Subscribers to the Cosolargy.org web site receive this monthly newsletter.
Click here to read or download this issue.
HEAD OVERSEER’S WEEKLY MESSAGE
Wednesday, October 12, 2022
Human Spiritual Rights Day
The Twenty-third Saying (Part 8)
“And The Companion of The Way responded to these words by asking, ‘Is it through the shock of recognition and living The Way that one finally comes to the point of understanding of who one really is, not what one appears to be – as a pure Soul, a perfect being, an immortal one?’ And in reply, The Man said, ‘Let me answer this question by giving another illustration. I was adopted when I was three. I lost my natural father and my mother remarried, so I was adopted. And I was raised with half-brothers and with a stepfather who fed me, and took care of me, and did the best he could as a father. I loved my father very, very dearly, and my brothers, and my mother, of course. But my mother was the only person who really understood me. She had a kind of knowledge of me and gave me something that I needed that no one else in the world ever gave me, at least when I was a child. At the age of five, I started going to church and by six years of age, I was beginning to listen to sermons and get involved in theology.
“‘My stepfather did not go to church. My mother was the granddaughter of a Baptist minister, and her father eventually became religious and became active in the church; though in my own home there was no formal religion. But from the age of six on, I went to various churches: Baptist, Methodist, Lutheran, Presbyterian, Episcopalian, Pentecostal, and Catholic. I had an urge to enter the ministry – an urge to be spiritual, without knowing why.
“‘I was different from my brothers, and they never really understood me and my religious inclinations. Yet, I never understood the life that we led. Quite simply, I longed for the spiritual life even at that tender age. My mother’s sister influenced me greatly, for she was a Christian Scientist. But the motivation that drove me to worship was an inner compulsion, a driving force that no one understood, not even myself. I did not like school and formal education, not even in later years at business college and at university. Like in my earlier home life, there was no spiritual environment. Even the orthodox (traditional) church environment was empty, yet it was better than nothing. Still, I longed for a spiritual life of a kind and order not known in the world. No one could instruct me in it. No one was knowledgeable in it. No one I talked to – clergy, teacher, priest, scholar – had the vaguest idea of what I was seeking. I was an alien in a hostile environment – alone, lost, and empty.
“‘The same feeling continued as I got older. I never felt comfortable in the world or that I belonged in it. Though I continued to go to church, was baptized and planned on entering the ministry, I felt alien even to the Christian environment. Like so many, I became interested in Eastern teachings; but again, I felt like an alien. I only began to feel comfortable when I discovered the beauty of the ancient religions, such as Zoroastrianism and the ancient Egyptian teachings of Hermes Trismegistus. However, I did not become a great student of these religions, as I continued to be more inclined toward Christianity.
“‘Basically what I am trying to say is that with all my searching in the Christian Church and in the Eastern and Oriental religions, I never became comfortable with religion until I had experienced the visions, and then was able to endure the strong light of the sun. My eyes were no longer blind to the Light of Christ. The world was no longer Dark. For I saw within the light that illuminated the world a greater Light – the Light of God that illuminates the spirits of men, a Light more brilliant than the light of the stars and the moon and the sun combined. That efficacious Light put my heart and mind to rest. It taught me the meaning of religion in a flash – a rapture of spiritual joy. It instructed me in religion more than any rite or ritual, more than any book, more than any sermon. It was a living communion in which I was able to experience the Divine Presence of God. I was reborn! – made spiritual – yet I was without instruction – an innocent child, a neophyte awaiting maturity as eagerly as a babe.
“‘I found the source of Righteousness. I had found the place where God resides, not by my own motivation, but by the vision of Light and by the Presence within the Light. What clergyman, what biblical scholar had ever seen God face to face? God dwells in a place accessible only to those who are called to it by Him, it seems. And I knew that it was my destiny to serve God in the formation of this Church. I therefore awaited the birth of The Child from whom I would learn with trust, and hope, and belief. I gave up all my human motivations of self; that is, pursuit of my human destiny. It was my destiny to serve God within the framework of the Church to come. God would be my Teacher, and I would follow Him. My spiritual Eye had been opened, and it saw a realm of spiritual Beingness. Now that I had been led to it by revelation, I would devote my whole life to teaching it to others.
“‘Then I began to have recollections and remembrances. They did not all come at once; they came in stages. And as I had experiences and began teaching and moving about in the world, my remembrances increased by the act of working in the Church. Then, of course, when Jamil was teaching, just by looking at him, I knew many things. He had the flashing eyes and the touch. He did not have to say much – all he had to do was make a gesture with his hands or look at me with a flash, and I knew. I learned from him by his Presence, and by looking at the sun, and by recalling and putting things together. And after a while, I realized that although I was doing all the work, or so it appeared – writing, teaching, recording the words of Jamil, exploring and holding the Church together as best I could – and suffering, as it were, especially as people could not understand and were leaving – that there was a power over the Church that was outside of my control.’”
Again, if I may be of any personal service to you, please do not hesitate to contact me.
Very truly yours in Light+,
Gene
This is Convocation week so Services will take that into account.
Saturday, October 15, 2022
10:00 AM COMMUNION
Chapel of The Holy Child
RR Gene Savoy Jr.
Lector: RM Elizabeth Reece
Cantor: Rev. Larry Cousins
Reader: Rev. Greg Klinedinst
Sunday, October 16, 2022
6:24 AM SUNRISE DIVINE SERVICE
Church of New Epiphany
Leave: 6:00
Gate: 6:50
Sunrise: 7:16
RR Gene Savoy Jr.
Concelebrants:
RC Robert Petrovich
Rev. Bruce Kanzelmeyer
Assistant: Rev. Barbara Whitney
OPEN-AIR COMMUNION
Church of the Races of Man Rev. Rob Roy
Church of the New Covenant Rev. Noriko Roy
Wednesday, October 19, 2022
12:00 NOON COMMUNION
Chapel of The Holy Child
RR Gene Savoy Jr.
Friday, October 21, 2022
9:00 AM PRAYER & FELLOWSHIP
Chapel of the Roses
Rev Mary Foust
HEAD OVERSEER’S WEEKLY MESSAGE
Wednesday, October 5, 2022
The Twenty-third Saying (Part 7)
“‘Jamil was entirely different from any person I ever knew. People in this Church are different. When people have been touched by God and made immortal, they live in the future after the death of the body. That is why they are not afraid. And that is why they are beyond space and time as we understand it; because if they are in the future, they are already immortal. They must have been created immortal in the Mind of God when He touched them. So they have a very unique and special place in the world. That explains why I saw a vision of Jamil before his birth into the world. Jesus often spoke in such terms. He spoke to his disciples about having been born before the world was. He said, “Before Abraham was I am. Before the world was made, I was with God the Father.” That made people think he had to be the Son of God. He had to be God coming to earth to become material so they could kill him. Not so. He was immortal because God had touched his spirit and made him Divine.
“‘That would explain why a person coming in contact with the Church has an inward inclination to participate in it. That is why our numbers are so limited in the early stages of the Church. It is only for the preordained and not for anyone else. It is not for ordinary people. That may sound somewhat elitist or exclusive, but that is the way it is. In all my years of teaching, I found it does not do any good to teach the person who cannot understand or to teach the ordinary person who has a Darkness of Soul. Persons who understand this Teaching really know it in their heart; they know it in their spirit. They recall things I say. They know it all within themselves. And that is something truly amazing, because they know more than the orthodox clergy in these areas of theology we have been discussing. They know it inwardly. All I do is confirm it. But even though they know it, they do not remember it until I teach them, or until they have read something in our scripture, or until they do something in the Church – until they make an effort in the Church to do something and by that work in the Church they learn by doing. Thus, there is a reward in the Church inasmuch as God’s Word and Image is also within The Community as it is in the Sun. Therefore, The Community becomes a small Image and Word manifest in the world. And in the Church, we call this metanoia.’”
Again, if I may be of any personal service to you, please do not hesitate to contact me.
Very truly yours in Light+,
Gene