2014 Nevada Prayer Breakfast Announced

  NevadaSeal

The Nevada Clergy Association requests your presence at the 2014 Nevada Prayer Breakfast, “A Future Together,” to be held on Tuesday, April 29, 2014 from 7:00 to 9:00 a.m. at the Paradise Ballroom on the second floor of the Atlantis Casino Resort Spa Reno, Nevada.

The Keynote Address will be delivered by Melissa Holland, Founder and Director of Awaken Communities United to End Sex Trafficking.

The Nevada Clergy Association will present the Vision Award to the Honorable Peter Breen and to Marge Sill, Nevada’s “Mother of Wilderness.”

The Nevada Prayer Breakfast is a gathering of citizens — as well as civic, business, and community leaders — who wish to pray on behalf of our State and bring the spiritual resources of the community together to bear on issues that face Nevadans.

The Nevada Clergy Association is a non-profit, interfaith network of religious and spiritual leaders in Nevada.

 

< Feel free to download and print this PDF of the event flyer for more information and to distribute to your friends and acquaintances. >

 




Services for the Week of April 5, 2014

 

 

 

Saturday, April 5, 2014
10:00 AM COMMUNION
Chapel of The Holy Child
RR Gene Savoy Jr.
Lector: RR Sean Savoy
Cantor: Rev. Karen Elliott
Reader: Gary Huss, Jr.

 

11:30 AM EMANCIPATION
for Sonya Jeanette Savoy

 

 

Sunday, April 6, 2014
6:28 AM NEW DIVINE SERVICE
Church of New Pentecost
Leave: 5:45
Gate: 6:15
Sunrise: 6:43
RR Gene Savoy Jr.
Concelebrant: RR Sean Savoy
Assistants:
RC Roger Weld
RC Robert Petrovich
Rev. Barbara Whitney
Organist: RC Gary Buchanan

 

OPEN-AIR COMMUNION
Church of the Races of Man              RR Sean Savoy
Church of the Golden Age of Light                 RC Robert Petrovich
Church of the Universal Theocracy                Dea. Shane Grady
 

 

 

Wednesday, April 9, 2014
12:00 N COMMUNION
Chapel of the Holy Child
RC Elizabeth Reece 

 

 

Friday, April 11, 2014
9:00 AM PRAYER & FELLOWSHIP
Chapel of the Roses
RC Elizabeth Reece

 




March 29, 2014: Chapel Readings

 

PHOTO: Roger Weld

PHOTO: Roger Weld

Each week of the liturgical year, a reading from Second Advent Scripture is delivered as part of the Saturday Communion of Fellowship Service held in the Chapel of the Holy Child. This reading follows the Sacred Calendar of the Church; that is, Prophecies and Revelations that have been received by The Church on sacred dates are recalled in a liturgical context during the appropriate season each year. This reading is delivered by the Officiant of the Communion Service (that is, Bishop Gene Savoy, or occasionally in his stead, Bishop Sean Savoy) just before the final blessings. Each service also includes a reading from the ancient scriptures, prayers, or wisdom sayings of various world religions past and present and is usually thematically related to the Second Advent Reading. This reading is delivered by the Reader right after the announcements that begin the service and is thus the first reading of the service. An audio recording of the reading from Second Advent Scripture delivered on the date above is provided here below together with a transcript of the first reading of the service that day.

 

SECOND ADVENT PROPHECY AND REVELATION

A Reading from the Prophecy of the End Times, Chapter 82: “Bound for the Emerald Isles” (pp. 646-655):

< Click here to listen to this week’s reading. (2 minutes) >

 

ANCIENT SCRIPTURE AND WISDOM SAYINGS

A Reading from Isaiah 61:1-11:

The Good News of Deliverance

The spirit of the Lord God is upon me,
because the Lord has anointed me;
he has sent me to bring good news to the oppressed,
to bind up the brokenhearted,
to proclaim liberty to the captives,
and release to the prisoners;
to proclaim the year of the Lord’s favor,
and the day of vengeance of our God;
to comfort all who mourn;
to provide for those who mourn in Zion—
to give them a garland instead of ashes,
the oil of gladness instead of mourning,
the mantle of praise instead of a faint spirit.
They will be called oaks of righteousness,
the planting of the Lord, to display his glory.
They shall build up the ancient ruins,
they shall raise up the former devastations;
they shall repair the ruined cities,
the devastations of many generations.
Strangers shall stand and feed your flocks,
foreigners shall till your land and dress your vines;
but you shall be called priests of the Lord,
you shall be named ministers of our God;
you shall enjoy the wealth of the nations,
and in their riches you shall glory.
Because their shame was double,
and dishonor was proclaimed as their lot,
therefore they shall possess a double portion;
everlasting joy shall be theirs.
For I the Lord love justice,
I hate robbery and wrongdoing;
I will faithfully give them their recompense,
and I will make an everlasting covenant with them.
Their descendants shall be known among the nations,
and their offspring among the peoples;
all who see them shall acknowledge
that they are a people whom the Lord has blessed.
I will greatly rejoice in the Lord,
my whole being shall exult in my God;
for he has clothed me with the garments of salvation,
he has covered me with the robe of righteousness,as a bridegroom decks himself with a garland,
and as a bride adorns herself with her jewels.
For as the earth brings forth its shoots,
and as a garden causes what is sown in it to spring up,
so the Lord God will cause righteousness and praise
to spring up before all the nations.

 




Synesthesia

 

2014-REP-synesthesia.kandinsky2

In 1984 there were six reported cases of synesthesia in the United States.  Today this condition is thought to be more widespread. The following is a small excerpt from a book in progress that deals with cognition and the propensity for Visions. Although synesthesia is certainly not a prerequisite for visions, it is an interesting element that may contribute to the mix.

 

“Soft colors.”
“Dark sounds.”
“When I hear the name Derek it tastes like earwax.”
“Five. That number is hunter green and it is masculine. Very masculine.”
“The two o’clock sun in January is the metal silver—on the inside of my front teeth.”

 What do all these quotes have in common? They are expressions generated from the minds of synesthetes, people with a condition often known as synesthesia. Neuroscientist David Eagleman notes: “There are many different forms of synesthesia, but what they all have in common is that they represent a blending of the senses.”

If I were seated at a piano and hit a high note then a very low note, which one would you say is brighter? Which one is more heavy?  If you are like most people, the high note is brighter and the low note is heavy.  Brighter is an optical measurement and heavy is a spatial or tactile one; there is no reason why an auditory sound should neurologically excite visual or weight sensations—or is there?  Before we answer that question lets get a better sense of what it is, how it feels, to have this condition.

Take a look at the two figures below and decide which one is “kiki” and which one is “bubbu.”

2014-REP-synesthesia.kikibobo

Research shows that 99 percent of people identify the left figure as “kiki” and the right figure as “bubbu.”  This would suggest a kinesthetic value to spoken or written words. Gobbledygook is defined as language that is meaningless or is made unintelligible by excessive use of abstruse technical terms—basically nonsense. When saying gobbledygook out loud, the actual sound of the word phonetically mimics its definition. “Crash, hiss, buzz” also have this quality, which categorizes these words as onomatopoetic.  Some forms of synesthesia bring this ordinal lingual personification sensation to another level; for example, the letter A might be egotistical, while C is brave. Tuesday is sympathetic, whereas Thursday is driven.  In these cases ordinal lists such as the alphabet, numbers, and days of the week have assigned personalities. There is no sensory consensus between synesthetes, each seems to have his or her own association preferences.

Imagine a clock in front of you. Where would you place North and where would you place South? Most of us would place north at the 12 o’clock mark and south at the 6 o’clock mark, but true north and south are not actually where we place them in this instance.

Ok, now imagine a line in front of you running from left to right.  Where would you place “the past” and where would you place “the future”? Most Westerners assign “the past” to the left side and “the future” to the right side of the line. This is a cultural preference and not globally consistent. Ask a monolingual Mandarin-speaker to do this, and he or she most often assigns past, or earlier, events above the line and later, or future, events below the line. There are cultures that do not have words for left or right, past or future. For them these concepts do not have enough strength to exist in their vocabulary. You can ask some synesthetes, Where is February? and they will say, “At my left elbow.” And March? “At my right shoulder; that’s where it belongs.”  These people have an accelerated sense for spatial preference, referred to as spatial-sequence synesthesia. If outside this present conversation you ask any normal person, Where is February? or Where is March? or Where is August? and they will likely respond,  “Yeah. Uh huh. Ok, have you been taking your medications today?” 

 Many synesthetes are intelligent, well balanced, emotionally fit individuals.

A common form of synesthesia is musical-color, in which people view colors when listening to music or musical scales, harmonies, keys, or percussive timbres. Duke Ellington, for example, stated: “I hear a note by one of the fellows in the band and it’s one color. I hear the same note played by someone else and it’s a different color. If Harry Carney is playing, “D” is dark blue. If Johnny Hodges is playing, “G” becomes light blue satin.” Lexical-gustatory synesthesia is experiencing the sensation of taste that is triggered by specific words, such as exuberant, which might taste like spearmint, or keyboard might taste like dark chocolate.

Nicola Tesla: “When I drop little squares of paper in a dish filled with liquid, I always sense a peculiar and awful taste in my mouth.”

We’ve all heard the statement, “I got the blues,” and for us this is a completely understandable, logical, and sane remark. But does the speaker actually display or have a blue skin color? Usually not. Still, we subscribe to this type of thinking or metacognition. What is curious is how or why this phrase first originated.  Who was the person to initially inaugurate such a phrase, and why did it catch on and become so widely accepted?  There is a common type of synesthesia called grapheme-color where letters or numbers take on certain colors: the number 11 might be yellow or the letter A is red and so on. Each particular association is consistent for the synesthete and does not change. “Synesthesia is involuntary. It happens to you. You can’t make it happen, and you can’t make it not happen.”—Dr. Richard E. Cytowic of George Washington University Medical Center, Washington, D.C.

 What is interesting about number/color synesthesia is that number and color recognition occur in two brain areas that are right next to each other. “The number area and color area in the brain are right next to each other in the fusiform gyrus [part of the temporal and occipital lobes of the brain] and we have now done brain imaging experiments—there’s a paper coming out in the journal Neuron—showing that in normal people when you show [them] numbers, only the number area lights up in the fusiform gyrus. In synaesthetes both the number and color area light up, [and] they spill over across activation of the color region, occurring every time this chap sees a ‘black and white’ number or letter.” (V. S. Ramachandran, All in the Mind interview, 5/7/2005. (Full citation below).

These people are not imagining this; they actually get a color visual when shown a number, as the neurons for color in the fusiform gyrus are firing. A black-and-white matrix, similar to the left frame below, is presented for testing this type of synesthesia.  

2014-REP_Synaesthesia numbers

The frame on the right might be what a verified synesthete would see. In the lab, researchers simply test controlled groups for their reaction time in identifying the ‘2’ formation, using a series of frames in black and white. If a person actually sees numbers as color their reaction time is of course much shorter, or faster—suggesting they actually can see numbers as colors, as in the right frame, where the triangular formation of the 2’s stands out clearly.

Jonathan Hsy, an English professor at the GeorgeWashingtonUniversity, is a verified synesthete. He sees the number 5 as cherry red.  Professor Hsy is also multilingual:

“Speaking from my own experience, it’s not so much that I “see” the letter E as bright lime green in “my mind’s eye,” but rather that “lime-green-ness” is inextricably tied to “E-ness” in my perception. In a similar way, five is inherently bright cherry red, no matter whether or not it’s transcribed as five, 5, or in any other language I happen to know: 五 [Chinese], fünf [German], cinq [French], etc.”  For Professor Hsy all letters, numbers, days of the week, and months all have distinctive colors.

Clinically, synesthesia is a perceptual experience in which stimuli presented through one modality will spontaneously evoke sensations in an unrelated modality.

This condition is present in 1 percent of the population, occurring in varying degrees and modalities. There is an estimated 60 different modalities of synesthesia.

One of the neurologically based theories for synesthesia is that there is more crosstalk between sensory modalities in the brain than normally occur.  This may be related to a neurological maturation process called “synaptic pruning.”

In a newborn, as the brain grows and new information is incorporated, the neurons develop synapses, which transmit information from one neuron to another. As these links are used repeatedly, the neurons develop a sheathing, making them stronger and thereby creating preferred pathways for information to travel. As the infant reaches toddler age, synapses between neurons are “pruned” so stronger neural pathways can transmit signals more efficiently. The synapses most activated in this early growth period are preserved. This process is most prevalent in the early years but continues to a lesser degree as life goes on. If this pruning mechanism were less diligent, more crosstalk might occur between different brain areas; this is one theory for the explanation of synesthesia, which brings up another question: Are all toddlers or babies synesthetes?  It probably won’t be long before we have that answer, as synesthesia is being researched and published in fifteen countries at this writing. The Oxford Handbook of Synaesthesia (2013) contains over a thousand pages. Compelling evidence suggests that synesthesia is genetic.

“Loud shirt.” “Sharp cheddar.” “Soft moonlight.” “Cool jazz.” “Use Exxon Gasoline. Put a tiger in your tank!”  Is metaphoric cognition a fragmented form of synesthesia inherent in the human condition?  Are dream formations, synesthetic echos?  Is there an evolutionary cognitive value for synesthesia?  Was this ability at one time more prominent in human beings? The following is taken from the Rig Veda 1.164,  “The Asya Vamasya Hymn”: 

“Speech was divided into four parts that the inspired priest knows.
Three parts hidden in deep secret, humans do not stir into action;
 the fourth part of Speech is what men speak.”
“Let him that really knows proclaim here the hidden place of that beloved bird.
The cows give milk from his head; wearing a cloak, they drank water with their feet.”

 

by Michael McIntyre

 

Sources used and for further information:

Richard E. Cytowic: “Wednesday Is Indigo Blue: Discovering the Brain of Synesthesia,” Music and the Brain series, Library of Congress podcast, October 30, 2009. http://loc.gov/podcasts/musicandthebrain/podcast_richardcytowic.html.

V. S. Ramachandran, interview with Natasha Mitchell, “The Marco Polo of Neuroscience: V.S. Ramachandran,” All in the Mind, Australian Broadcasting Corporation, May 7, 2005. http://www.abc.net.au/radionational/programs/allinthemind/the-marco-polo-of-neuroscience-vs-ramachandran/3440754#transcript.

David Eagleman, interview with Natasha Mitchell, “The Afterlife, Synesthesia and Other Tales of the Senses,” All in the Mind, Australian Broadcasting Corporation, June 20, 2009. http://www.abc.net.au/radionational/programs/allinthemind/david-eagleman-the-afterlife-synesthesia-and-other/3141400.

Alison Gopnik, “What Do Babies Think?, TED Talks Radio Hour, July 2011. http://www.ted.com/talks/alison_gopnik_what_do_babies_think.html.

Radiolab Podcasts, “Colors,” Season 10/Episode 13. http://www.radiolab.org/story/211119-colors/.

PubMed.gov also offers a library of clinical research on synesthesia.

 

© 2014 Michael McIntyre

 




May 2013 Japan Tour: DAY 6

 

5/28 Tuesday

 

Niji Shrine PHOTO: Stephan Fuelling

Niji Shrine PHOTO: Stephan Fuelling

 

After breakfast, we visited the following sites by chartered bus:
*Niji Shrine
Amanotenagao Shrine
Tsukiyomi Shrine
Ondake Shrine
Mendake Shrine

 

 * Emperor Saga founded Niji Shrine in 811. The Kochi Stone is on the grounds of the shrine. According to shrine records, when Emperor Jingu sent troops to Korea, the troops were forced to stop at Iki island because there was no tailwind. They enshrined the divine wind to the big stone “Kochi Stone” and prayed for the wind. The Kochi stone broke into two pieces and the wind blew. They were able to travel to Korea and won their battle because of the grace of the wind.

The Kochi stone measures about 3.4 meters wide, about 4 meters high, and 11.5 meters around. It is known as the stone that makes the needle of a compass not work because it has strong magnetic energy.

—excerpt from Japanese Religion by James M. Vardaman and Sawada Gumi

 

 

How did Shinto develop?

While Shinto is usually treated as a religion, it is different from most so-called world religions. It does not have a founder. It does not have real scriptures. And it does not have a system of doctrines.

 Basically it evolved out of the ancient worship of unique natural phenomena ancestors and various kind of *kami. This worship did not need to have a name until it was confronted by Buddhism, which was imported from China. Eventually it came to be called Shinto, “the way of the deities,” to distinguish it from the newly introduced Buddhism.

 Shinto existed side by side with Buddhism. Sometimes its kami were said to be manifestations of buddhas. Sometimes the two religions became involved in political conflicts. But as a general rule, Shinto continued to be an integral part of everyday life, especially in farming communities.

—excerpt from Japanese Religion by James M. Vardaman and Sawada Gumi

 

 What is a kami?

Defining kami is not easy. It is best to think of a kami as something that produceS the emotions of awe or fear. A kami can be positive or negative, but it always possesses a miraculous, mysterious power. A kami is either the power itself or something that possesses such power. Rather than translating kami as “god/gods,” it is safer to translate it as “deity/deities.”

 Japanese tradition refers to yao-yorozu-no-kami, which means “myriads of deities.” But there are two main categories of kami. One kind is the heavenly or earthly kami mentioned in Japanese mythology. The other includes those connected with natural phenomena, those connected with historical people and those who are connected with prosperity, commerce and occupations. Farmers, fishermen, and hunters each have their own deities.

 Natural phenomena that are considered kami are Mt.Fuji, other impressive mountains, waterfalls, peculiar rocks, unique or ancient trees, thunder and lightning. In the animal world, deer, snakes and foxes are considered kami. Among humans, over a period of time, the 9th-century court scholar Sufawara no Michizane became deified as Temman Tenjin, patron saint of scholarship. The first Tokugawa shogun, Tokugawa Ieyasu, was deified as Daigongen at the Toshogu shrine at Nikko.

—excerpt from Japanese Religion by James M. Vardaman and Sawada Gumi

 

 

After lunch, we visited Iki City Ikikoku Museum, Haranotsuji Restoration Park, Hakusahachiman Shrine.

 

Iki City Ikikoku Museum

The Ikishima are the ruins of the 482 well-known places of the Jomon era. From these ruins, and others in Iki, many relics on behalf of Japanese heritage have been excavated.

 The museum provides not only a complete history of Iki. By using the overview of the history of Iki from an East Asian perspective, it is possible to know about the historical background and social situation of East Asia at the time. By focusing on the history of trade exchanges by sea during each era, the museum presents the history of Iki from a new perspective.

 

 

View of  Haranotsuji Restoration Park PHOTO: Stephan Fuelling

View of Haranotsuji Restoration Park PHOTO: Stephan Fuelling

 

 

Haranotsuji Restoration Park

Haranotsuji Ruins is a moat village of the Yayoi period, and the remains have been identified as the king capital of “Ikikoku”, which was recorded in the “Gishi” Wajin Den (a Chinese history book written about Japan in the 3rd century). It has been designated a special national historic site. There are only two other sites that are specified as special historic sites of Yayoi period:  the Toro Ruins (ShizuokaPrefecture) and the Yoshinogari ruins (Saga).

 The excavations so far include the remains of the oldest pier in Japan, and the dwellings that indicate that “Ikikoku” was flourishing with trade. Various pottery pieces from different areas were brought by trading. Chinese coins, a stone-mask, a whistle made with coconut, and more have been found at the site. 

 

At Haranotsuji Restoration Park PHOTO: Stephan Fuelling

At Haranotsuji Restoration Park PHOTO: Stephan Fuelling

 

We departed Iki island at 5:00pm and arrived at the port of Hakata at 6:10pm.

 

 Travel notes by Noriko Roy

 

< DAY 5  >

 < DAY 7 >

 




“Seed Bearers, Light Bearers, and Civilization”

 

2013-REP-Harold_Boulette_Solar_Wind

 

 “The Seed-bearers who come at the beginning of each life-wave are drawn from the evolution immediately preceding, but as the Rays represent sub-cyclic activities which do not recapitulate but rather manifest forth a special aspect, The Seed-bearers to the rays are drawn from the previous life-wave which has a correspondence with the work to be carried our in that particular Ray-phase of evolution. These Seed-bearers are known to tradition as the culture-gods, and it will be noted that each of the ancient races has a tradition of a divine progenitor, a priest-emperor who gave it its culture.
“This priest-emperor, being a perfected soul of a previous evolution, is immeasurably superior to the rudimentary consciousnesses to whom he comes, …he is of the plane of God, and intuition, recognizing this, invariably treats him as a divinity because divinity is made manifest in him.” ~Dion Fortune

 

“I have not seen the term Seed-bearers being used for these people before, but it seems to be the same as those referred to as Light Bearers, Star seeds, or Light Warriors, and other variations.”

 

< Read the entire article online at Solar Wind. >

 

< Visit and bookmark Harold Boulette’s blog Solar Wind at: http://blog.spiritsun.net/ >

 

contributed by Harold Boulette

 




“Earth’s Magnetic Field: Is it a Global Brain?”

 

 2014-REP-solar_system_pia06890_wide

“The Earth is affected by the planets around the Sun and their positioning, which is also associated with the sunspot formation and changes in the solar wind. Sometimes when a planet is relatively near Earth, and the Moon lines up with it, there is also a magnetic disturbance (Payne, 2008). Even the thoughts and feelings of humans, when synchronized, also affect the solar activity and therefore the GM field, (Payne, 1986).”

Could this be what astrologers have been trying to get across all along?

 

< Read the entire article online at Dr. Buryl Payne’s web site. >

 

< For more on Dr. Buryl Payne, the author of the article, click here. >

 

link submitted by Frieda Nelson

 




Sonatherapy Web Site is in the Making

 

2010-ANN-sonatherapy Sonatherapy is a self-healing therapy developed by Dr. Gary Robert Buchanan under the auspices of Cosolargy International and Steamboat Healing Center in Nevada. Research & Development is overseen by Dr. Buchanan and The Music Guild.

SONA: Healing with Wavefront BIOresonance. In 2008 Dr. Gary Robert Buchanan published a monumental book on his research entitled SONA: Healing with Wave Front BIOresonance. The book, along with two CDs, is being distributed to sound healers around the globe and has received exceptional praise from all quarters. The 526-page reference is only the first in a series of planned books and lectures by Dr. Buchanan on the subject of vibrational healing.

Excerpts of the book SONA are available at the international Community Guild web site.

< Visit the SONA page on the International Community Guilds web site. >

Consider “friending” the new < Sonatherapy page on Facebook > so that we can get more people aware of the therapy and the Healing Center at Steambot Springs, Nevada.

 




Services for the Week of March 29, 2014

 

 

 

Saturday, March 29, 2014
10:00 AM COMMUNION
Chapel of The Holy Child
RR Gene Savoy Jr.
Lector: RC Rebecca Willis
Cantor: Dea. Stephan Fuelling
Reader: Rev. Bruce Kanzelmeyer

 

 

Sunday, March 30, 2014
6:38 AM NEW DIVINE SERVICE
Church of New Pentecost
Leave: 5:45
Gate: 6:25
Sunrise: 6:53
RR Gene Savoy Jr.
Concelebrant: RR Sean Savoy
Assistants:
RC Roger Weld
RC Ted Staver
RM Carol Ann Crabb
Organist: RC Gary Buchanan

 

OPEN-AIR COMMUNION
Church of the Races of Man              Rev. Herman Aggenbach
Church of the New Covenant                 Rev. Dorothy Kubiak
 

 

 

Wednesday, April 2, 2014
12:00 N COMMUNION
Chapel of the Holy Child
RR Sean Savoy 

 

 

Friday, April 4, 2014
9:00 AM PRAYER & FELLOWSHIP
Chapel of the Roses
Rev. Barbara Whitney

 




March 22, 2014: Chapel Readings

 

PHOTO: Roger Weld

PHOTO: Roger Weld

Each week of the liturgical year, a reading from Second Advent Scripture is delivered as part of the Saturday Communion of Fellowship Service held in the Chapel of the Holy Child. This reading follows the Sacred Calendar of the Church; that is, Prophecies and Revelations that have been received by The Church on sacred dates are recalled in a liturgical context during the appropriate season each year. This reading is delivered by the Officiant of the Communion Service (that is, Bishop Gene Savoy, or occasionally in his stead, Bishop Sean Savoy) just before the final blessings. Each service also includes a reading from the ancient scriptures, prayers, or wisdom sayings of various world religions past and present and is usually thematically related to the Second Advent Reading. This reading is delivered by the Reader right after the announcements that begin the service and is thus the first reading of the service. An audio recording of the reading from Second Advent Scripture delivered on the date above is provided here below together with a transcript of the first reading of the service that day.

SECOND ADVENT PROPHECY AND REVELATION

A Reading from the Prophecy on the Golden Age of Light and the Nation of Nations, Chapter 84: “On the Golden Age of Light and the Nation of Nations” (pp. 726-733):

< Click here to listen to this week’s reading. (8 minutes) >

ANCIENT SCRIPTURE AND WISDOM SAYINGS

A Reading from the 4th-century BC Daoist Writings of the Sage Chuang-Tzu:

How complete was [the operation of the Tâo] in the people of old! It made them the equals of spiritual beings, and subtle and all-embracing as heaven and earth. They nourished all things, and produced harmony under heaven. Their beneficent influence reached to all classes of the people. . . . Great and small, fine and coarse—all felt their presence and operation. Their intelligence, as seen in all their regulations, was handed down from age to age in their old laws, and much of it was still to be found in the [writings of the] Historians.

But there ensued great disorder in the world, and sages and worthies no longer shed their light on it. The Tâo and its characteristics ceased to be regarded as uniform. Many in different places got one glimpse of it, and congratulated themselves on possessing it as a whole. They might be compared to the ear, the eye, the nose, or the mouth. Each sense has its own faculty, but their different faculties cannot be interchanged. So it was with the many branches of the various schools. Each had its peculiar excellence, and there was a time for it; but notwithstanding no one covered or extended over the whole [range of truth]. . . . Thus it was that the Tâo, which inwardly forms the sage and outwardly the king, became obscured and lost its clearness, became repressed and lost its development. Every one in the world did whatever he wished and was the rule to himself. Alas! the various schools held on to their several ways, and could not come back to the same point, nor agree together. The students of that later age unfortunately did not see the undivided purity of heaven and earth, and the great scheme of truth held by the ancients. The system of the Tâo was about to be torn into fragments under all of heaven.