Hibil’s Lament is Our Lament

“How long must I sink between worlds? In the name of a better life, may light be everywhere. I am happy, very happy, though I am hurt in the house of the wicked. In my heart, I will be pleased by the works I have created in this world. How much longer must I sink between worlds? How long should I pour light into the world? How long shall I raise treasure to the house of the leaders? I will be happy! My soul looks to the father. I will be pleased by working with the poor and the young. I will quiet my heart and be calm. How long must I nourish powerful light world messengers and the leaders’ rhetoric? How long should I combat demons and murder rebels? Will one of you release me from Abathur the high judge? How long must I walk with weights on my neck? How long will I tramp on Sunday, our holy day, and expel it from existence? When will I bring authority to the tollhouses?
“How long must I restrain the living water and throw it into still water? How long must the messengers of light claw through pollution and wrongdoing? How long can they stand it? When will darkness end and light come? When will I not waste pearls on transitory life? How many will hang in my fishing nets, and when can I cease dragging up the poor and the hurt? How long will I punch mountains? How long will I dress the perishable in darkness? When will I stop hanging chains on earthly adulterers and thieves? When will I stop waving my fists, killing, stomping on the bad and the liars? How soon will I give up disorienting them? When will they give up killing? When will combat fade, my heart heal? When will Tibil’s earthly world end, so I can conceal my nets?”
~HIBIL’S LAMENT from the Book of John
Who is Hibil?
It is not clear who Hibil is. At times, he speaks as if he is the creator of the material world, the Demiurge. At other times, as an ordinary human. It could be either, but we can empathize with his dilemma. Wikipedia says Hibil is an “angel or guardian from the world of light” in Mandaeism. Nonetheless, we can see ourselves in Hibil’s lament.
Sink Between Worlds
This is another thing that is not made clear. When Hibil says he is between worlds, what does he mean? A being must be in one “world” or dimension at a time. One way of interpreting this is that he is that his spirit is not in Hell or Heaven, but caught between them in the realm of matter. It could also be that he is saying that his material body and mind are in one world, the third dimension, while his spirit is in a higher dimension (hopefully the fifth, and not the fourth dimension where demons dwell).
Pour Light Into the World
This is another place where we can relate to what Hibil is saying. As spiritual students and adepts, it is our duty to help bring more light into the dark realm of matter (dark being a relative term here). At one time or another, perhaps more than once, we have asked ourselves how long must we bring light into the world before it transforms, how long must we be trapped in a world of death and disease, pain and anger, a world of darkness. We all want it to end, to change, to transform as God wishes it to. We must be patient, though, because God is not going to complete the process so quickly that most of us will die like fish out of water because we will be in a world we are not prepared to function in. So keep bringing light down from the sun and pouring it into the world to aid in the process of transformation, and try not to question the speed of the change. Just rest in the comfort that the change is happening.
Punching Mountains
Another of Hibil’s complaints is, “How long must I punch mountains?” This is a phrase I loved when I read it. It is not meant to be literal, of course, but allegorical. Hibil is complaining about trying to awaken the spiritual in people who have become so materialistic, they are as hard-headed as rock, as unmovable as mountains. He thinks it is a waste of time for him to have to keep doing this until his fists are sore and bloody (again, allegorical). In fact, it isn’t. Even if only one in ten thousand of the mountain-headed people are awakened, that is a move forward. And as more and more are awakened, it becomes easier to awaken others. And now we are in the age of the Sun of Righteousness which is sending more spiritual Light into the world than before, so that also aids the process.
From the SUN TALK collection by Harold Boulette








